Hilarion Alfeyev (b 1966) is a bishop in the Russian Orthodox Church. He serves in Vienna and is also the representative of the Russian church to the European Union. He attended Oxford--his dissertation supervisor was Kallistos Ware--and he completed his doctorate in the obscenely short time of two years. Bp Hilarion is the author of The Mystery of Faith (Darton, Longman & Todd, London 2002), a very fine introduction to Orthodoxy. To top things off, he is also a composer. His website is available here.
I recently came across an article of his titled "Prayer and Silence" which is especially appropriate Lenten reading. The excerpts below are particularly relevant.
...one should remember that prayer is not just a request for something; it is first of all an encounter with Someone, a dialogue with the living God...In prayer we encounter the personal God who hears us and responds to us, Who is always ready to come to our assistance, Who never betrays us even if we betray Him many times. In prayer we communicate with the sublime Reality which is the only true Life; compared to it, every other reality is partial and imperfect. Life without communion with God, without prayer, is but a long pathway towards death, a gradual dying. We live insofar as we participate in God, and we participate in God through prayer...
An experience of stillness is essential for every person who wants to learn the art of prayer. to achieve this experience, one should not necessarily withdraw into the desert. But one has to put aside some minutes every day, go into one's room, "shut the door and pray to God Who is in secret". Our usual temptation, or deception, is that we are always very busy and forever rush to do something extremely important: we believe that if we spend too much time in prayer, we will not have the opportunity to do these important things. The experience of many people shows that half an hour spent in prayer seldom effects our "business" negatively, in spite of our initial concerns. On the contrary, prayer teaches one to concentrate more, to make one's mind more disciplined: as a result time is won rather than lost.
The lack of taste for solitude and silence is one of the most common illnesses of the modern person. Many are even scared of remaining in stillness, being alone or having free time; they feel more comfortable being constantly occupied; they need words, impressions; they always hasten in order to have the illusion of an abundant and saturated life. But life in God begins when words and thoughts fall silent, when worldly cares are forgotten, and when a place within the human soul is freed to be filled by Him.
This entry was posted
on Sunday, March 22, 2009
at Sunday, March 22, 2009
. You can follow any responses to this entry through the
comments feed
.
Contributors
- Joe Rawls
- I'm an Anglican layperson with a great fondness for contemplative prayer and coffeehouses. My spirituality is shaped by Benedictine monasticism, high-church Anglicanism, and the hesychast tradition of Eastern Orthodoxy. I've been married to my wife Nancy for 38 years.
Archives
Categories
- theosis
- eucharist
- Resurrection
- Benedictines
- Judaism
- Trinity
- liturgy
- Anglicanism
- Christmas
- Transfiguration
- baptism
- monasticism
- Andrewes
- Ascension
- Irenaeus
- Jesus Prayer
- Kallistos Ware
- Rowan Williams
- creed
- icons
- universalism
- Book of Common Prayer
- Climacus
- Easter
- Merton
- Rublev
- Teresa of Avila
- Underhill
- desert fathers
- incarnation
- mysticism
- repentance
- science
- Aquinas
- Athanasius
- Athos
- Cabasilas
- Clement
- Daily Office
- Gregory the Great
- Isaac of Nineveh
- Jesus seminar
- Julian
- Lossky
- Luther
- Pachomius
- Pentecost
- Ramsey
- Rule
- Wright
- angels
- christology
- ecology
- eschatology
- evangelicals
- hesychasm
- kenosis
- lectio divina
- litany
- nativity
Older Posts
- "A Great Understanding"
- A Jew on the Resurrection
- A Wild and Crazy God
- Advent Repentance
- All Saints
- Amen, Brother, and Pax Vobiscum!
- Anglican Hermits in the Big Apple
- Anglican Theology: Follow the Bouncing Balls
- Anglican Values
- Anglo-Catholic Identity
- Animal Saints
- Anthony Bloom on the Transfiguration
- Ascension and the Sanctification of Matter
- Ascesis and Theosis
- Athanasius on the Trinity
- Athonite Benedictines
- Augustine on the Ascension
- Authentic Mysticism
- Baptism and Kenosis
- Bede on the Transfiguration
- Begging for Mercy in the Jesus Prayer
- Being About My Father's Busy-ness
- Benedict and the East
- Benedict on Humility in Christ
- Benedictine Stability
- Bishop Andrewes' Chapel
- Bishop Hilarion on Prayer and Silence
- Blessed John Henry Newman
- Booknote: In the Heat of the Desert
- Booknote: Short Trip to the Edge
- Booknote: The Essential Writings of Christian Mysticism
- Booknote: The Uncreated Light
- Boredom Eternal?
- Born-again Sacramentalism
- Bulgakov on the Incarnation
- Camaldoli's Eastern Roots
- Chalcedon and the Real World
- Chittister on Benedictine Prayer
- Christmas Foreshadows Easter
- Clairvaux Quotes
- Climacus Condensed
- Cloister of the Heart
- Colliander on the Jesus Prayer
- Communion After Baptism
- Communion Prayers
- Creeping Up the Ladder
- Daily Readings from the Rule of Benedict
- Darwin and the Rabbi
- Dueling Worldviews
- Ephrem the Syrian
- Esoteric and Exoteric
- Essence, Energies, Theosis
- Eucharist and Creed
- Eucharist and Ecology
- Eucharistic Quotes: Anglican
- Eucharistic Quotes: Patristic
- Eucharistic Quotes: Roman Catholic
- Evagrius on Prayer
- Exaltation of the Holy Cross
- George Herbert
- Getting Our Priorities Straight
- God in Creation
- Great O Antiphons
- Gregory of Nazianzus on Baptism
- Gregory on Michael
- Gregory the Great on Angels
- Healing Words
- Heschel on Prayer
- Hildegard on the Trinity
- Holy Fear(s)
- Incarnation and Theosis
- Irenaeus and the Atonement
- Irenaeus on Pentecost
- Irenaeus on the Trinity
- Jewish Figures in the Eastern Liturgy
- John Donne
- John of the Cross
- Julian and the Motherhood of God
- Kallistos Ware on the Jesus Prayer
- Lancelot Andrewes on the Resurrection
- Lancelot Andrewes on Theosis and Eucharist
- Latin Strikes Back
- Lectio Divina Resources
- Liber Precum Publicarum
- Litany of St Benedict
- Living in the Present Moment
- Lossky on the Transfiguration
- Luther and Theosis
- Marilyn Adams on the Resurrection
- Merton and Sophia
- Monk-animals
- Monks on Silence
- Monks, in a Nutshell
- Monstrance as Mandala
- Moralistic Therapeutic Deism
- More on Green Orthodoxy
- Myrrh-bearing Witnesses
- Mystical Tofu
- Newark's mea culpa
- Nicholas Ferrar
- No Free Passes for Skeptics
- Of Limited Pastoral Use
- Old Rites, Young Bodies
- Olivier Clement on the Eucharist
- Orthodox Thought Control
- Pachomius
- Papal Fashion Statements
- Paschal Proclamation
- Passover and Eucharist
- Patriarch's Paschal Proclamation
- Poetry by Herbert
- Polkinghorne on Creationism
- Polkinghorne on the Resurrection
- Prayers to St Benedict
- Praying With the Trinity Icon
- Priorities
- Ramsey on Anglican Theology
- RB and BCP
- Recovering Secularists
- Reinventing the Monastic Wheel
- Rescuing Darwin
- Resurrection in Judaism and Christianity
- Roman Christmas Proclamation
- Rowan on Wisdom, Science, and Faith
- Rowan Williams on Teresa of Avila
- Rowan Williams on the Resurrection
- Rublev's Circle of Love
- Rublev's Sacred Geometry
- Salvation for All Revisited
- Salvation for Everyone?
- Seraphim of Sarov
- Seven Lenten Theses
- Shell Games
- Sinai Pantocrator
- Spiritual and Religious
- St Benedict the Bridge Builder
- St Ignatius Brianchaninov on the Jesus Prayer
- St John Cassian on Prayer
- St John of Damascus
- St Joseph's Womb
- St Padraig's Creed
- Sweetman on Faith and Reason
- Symeon on the Eucharist
- Sympathy for the Devil?
- Teresa of Avila
- The Anglican Great Litany
- The Dormition of the Theotokos...
- The Green Patriarch
- The Jesus Prayer
- The Mystery of Holy Saturday
- The Resurrection is Not a Bludgeon
- Theology Isn't a Head Trip
- Theology Lite?
- Theosis and Eucharist
- Theosis and the Name of Jesus
- Theosis for Everyone
- Theosis in the Catholic Catechism
- Theosis: What it's all about
- Thomas Merton on the Jesus Prayer
- Three Faces of CS Lewis
- Transfiguration and Suffering
- Transfiguration Quotes
- Trinitarian Dance
- Two Sides of the Same Coin
- Underhill on Theosis
- Underhill on Worship
- Victory in Christ
- Virgin of the Sign
- What's Really Important?
- Why the Creed Matters
- Wright on the Resurrection
- Young Geezers and the Liturgy
- Zizioulas on Baptism and Eucharist
Anglicans
- A Desert Father
- A Red State Mystic
- Affirming Catholicism
- All Things Necessary
- Anglican Communion
- Anglican Eucharistic Theology
- Anglican Society for the Welfare of Animals
- Anglo-Orthodoxy
- Catholicity and Covenant
- Celtic-Orthodox Connections
- Chantblog
- Chicago Consultation
- Creedal Christian
- Don't Shoot the Prophet
- Episcopal Cafe
- Episcopal News Service
- Evelyn Underhill
- Faith in the 21st Century
- For All the Saints
- In a Godward Direction
- Inclusive Orthodoxy
- Interrupting the Silence
- Into the Expectation
- N. T. Wright
- Nicholas Ferrar and Little Gidding
- Preces Privatae
- Project Canterbury
- Society for Eastern Rite Anglicanism
- Society of Catholic Priests
- St Bede's Breviary
- Taize Community
- The Anglo-Catholic Vision
- The Benedictine Spirit in Anglicanism
- The Conciliar Anglican
- The Daily Office
- The Hackney Hub
- The Jesus Prayer (Anglican perspectives)
- The St Bede Blog
- Thinking Anglicans
Eastern Christians
- A Spoken Silence
- A Vow of Conversation
- Ancient Christian Defense
- Ancient Faith Radio
- Antiochian Orthodox Church
- Coptic Church
- East Meets East
- Eclectic Orthodoxy
- Ecumenical Patriarchate
- Glory to God for All Things
- Hesychasm
- Jewish Roots of Eastern Christian Mysticism
- Malankara Syriac Church
- Mar Thoma Syrian Church of Malabar
- Monachos
- Mount Athos
- Mystagogy
- Nestorian Church
- Occidentalis
- Orthodox Arts Journal
- Orthodox Links
- Orthodox Peace Fellowship
- Orthodox Way of Life
- Orthodox Western Rite
- OrthodoxWiki
- Pravoslavie
- Public Orthodoxy
- Salt of the Earth
- The Jesus Prayer